"Man's goings are of the Lord; how can a man then understand his own way?"—Proverbs 20:24

Does not your heart sometimes quake with fear lest you have nothing but a nominal profession, lest the god of this world be blinding you, and lest your conscience be hardened through the deceitfulness of sin? It is good to have such fears. He who feareth not, who has no solemn apprehensions, no anxious inquiries, who is never exercised with some internal trepidation of soul, it is much to be feared has never known what it is to have "the candle of the Lord searching the inward parts of the belly."

But if God has quickened your soul into spiritual life, and you have ears to hear, I would just put two questions to you: Have you obtained righteousness by a manifestation of Christ's righteousness; pardon by the application of Christ's blood; love by a shedding abroad of love; deliverance by a discovery of God's outstretched hand? My other question is this—If you have not, and let conscience bear its honest testimony—if you have never experienced righteousness, pardon, love, and deliverance, is there a cry in your soul after them? Is there anything like fervent supplication that God would bestow them? Is there anything of a groan in the depth of your spirit that the Lord would reveal them? These are marks of life; and he that has these marks will have the blessing, because God has quickened him into spiritual life. It may be long delayed, but it will come at last; "it will surely come, it will not tarry." It may be withheld for wise purposes, and you may have to travel through many a dark season and many an anxious hour, but deliverance is sure; it is reserved for you in Christ, and you are reserved for it, kept by God himself unto salvation, ready to be revealed in the last time.

"I the Lord do keep it; I will water it every moment--lest any hurt it, I will keep it night and day."--Isaiah 27:3

The Lord Jesus Christ, who lives at God's right hand, has to send down supplies of his grace continually to keep your soul alive unto himself. Without this life being kept up and maintained by these continual supplies of his grace, you cannot pray, or read, or hear the word, or meditate with any feeling or profit. You cannot love the Lord and his blessed ways; you cannot submit to his righteous dealings; or hear the rod and him who appointed it. You may approach his throne, but your heart is cold, clouded, and unfeeling; your spirit sinks under the weight and burden of the trials and difficulties that are spread in your path; nor are you able to do anything that satisfies yourself, or that you think can satisfy God.

By these painful but profitable lessons, you are experimentally taught that you need the life of Christ as well as the death of Christ, the resurrection of Christ as much as the crucifixion of Christ; Christ as an ever-living, ever-gracious, ever-glorious Mediator, to send down supplies of his love and power into your soul, as much as you needed him to die upon the cross for your redemption.

"Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy."—James 5:11

The words translated "endure" and "patience" are the same in the original; and in fact, the example of Job is given as an instance of the happiness of those who endure. The same word is also used by our blessed Lord, where he says, "He that endureth to the end shall be saved" (Matt. 10:22). We have need then of endurance. As he that runs a race needs not so much swiftness as enduring strength to hold out to the end, never to give up as long as he can drag one limb before another; as the British soldier must never suffer himself to be beaten; so it is in the Christian race: we must never give up; we must never say "die;" we must never allow ourselves to be beaten by sin or Satan. If God himself seem to thrust us away from his throne, we must still plead and not take "No" for an answer, like the widow with the unjust judge.

O what need we have of patience or endurance still to fight, though the battle be against us; still to run, though we may almost fear to lose the race; and still to press forward, in spite of every discouraging circumstance! But if in this way we do the will of God, as he would have us, and patience is given to us of which we have such deep need, let us not fear but that we shall receive the promise. "Let us then not be weary in well doing; for in due season we shall reap, if we faint not" (Gal. 6:9). We are bidden therefore to be "steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord" (1 Cor. 15:58).

"Then shall we know, if we follow on to know the Lord."—Hosea 6:3

"To know the Lord" is to know experimentally and spiritually the power of Jesus' blood and righteousness; to know our eternal union with him; to know him so as to be led by the Spirit into soul communion with him, that we may talk with him as a man talketh with his friend; to know him so that the secrets of his heart should be revealed to us, and we enter by faith into the length and breadth and depth and height of the love of Christ which passeth knowledge; to know him so as to drink into his spirit, and to have his image stamped by the Holy Ghost upon our souls; to know him as coming down into our hearts out of his glorious sanctuary, filling our souls with his presence and his love; to know him as formed in us the hope of glory, making our bodies his temple, dwelling in us, breathing himself into us, speaking in us, moving as it were every affection of our heart and every faculty of our soul.

Thus to know the Lord is the sum and substance of vital godliness. And, as "to know the Lord," implies, as well as comprehends, the knowledge of Jehovah in his Trinity of Persons and Unity of Essence, well may we say that, to know Jehovah the Father in his eternal love, to know Jehovah the Son in his redeeming blood, and to know Jehovah the Spirit in his divine operations and blessed teaching, is the foretaste of bliss below; and to know and see God as he is, is the consummation of bliss above.

"For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit."—Romans 8:5

None but those who are partakers of a heavenly birth feel heavenly realities to be their choice element, holy things their sweetest meditation, and the solemn worship of God their supreme delight. Look at this mark as a touchstone of divine life; for to be spiritually-minded a man must be spiritual, and to be spiritual he must have received the Spirit and been made a partaker of that "kingdom of God which is righteousness, and peace, and joy in the Holy Ghost" (Rom. 14:17).

Have you never found in reading the Scriptures a sweet peace distil over your soul, as the glorious promises came forth one after another as the stars in the evening sky, each one brighter and clearer, and you felt a blessed persuasion of your interest in them?

When at the throne of grace, favoured with liberty of spirit and access to your heavenly Friend, have you never felt the peace of God to drop into your heart, and like oil upon the waves, to allay every rising of rebellion within?

Have you never found, in conversing with the saints of God, a sweet flowing of heart to heart and soul to soul, and felt that such conversation left behind a blessed fragrance upon your spirit?

Have you never in the house of prayer had your heart and affections drawn up to the things of God; and as you sat and heard Christ, his Person and work, his grace and glory set forth, faith was drawn out to believe, hope to cast forth its anchor, and love and affection to flow, so that you experienced a spirituality of mind, a heavenly calm, and a holy peace that touched every spring of your soul, and watered it as the river that went out of Eden to water the garden?

"For we are his workmanship."—Ephesians 2:10

Consider what is here declared of those who are saved by grace through faith—that they are God's "workmanship"—the fruit and product of his creative hand.

All, then, that we are and all that we have that is spiritual, and as such acceptable to God, we owe to the special operation of his power. There is not a thought of our heart, word of our lips, or work of our hands, which is truly holy and heavenly, simple and sincere, glorifying to God or profitable to man, of which he is not by his Spirit and grace the divine and immediate Author.

How beautifully is this expressed by the Church of old, and what an echo do her accents find in every gracious heart: "But now, O Lord, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand" (Isa. 64:8). How suitable, how expressive is the figure of the clay and the potter. Look at the moist clay under the potter's hand. How soft, how tender, how passive is the clay; how strong, how skilful are the hands which mould it into shape. As the wheel revolves, how every motion of the potter's fingers shapes the yielding clay, and with what exquisite skill does every gentle pressure, every imperceptible movement impress upon it the exact form which it was in his mind to make it assume. How sovereign was the hand which first took the clay, and as divine sovereignty first took it, so divine sovereignty shapes it when taken into form.

"Love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love."—1 John 4:7, 8

If ever you have loved Jesus with a pure affection; if ever you have felt him near, dear, and precious to your soul, that love can never be lost out of your heart. It may lie dormant; it does lie dormant. It may not be sweetly felt in exercise; but there it is.

"If any man love not the Lord Jesus Christ, let him be Anathema Maranatha" (1 Cor. 16:22). You would be under this curse if the love of the Lord Jesus Christ were to die out of your heart. But this love is often sleeping. When the mother sometimes watches over the cradle and looks upon her sleeping babe with unutterable affection, the infant knows not that the mother is watching its slumbers; but when it awakes, it is able to feel and return its mother's caresses. It is so with the soul sometimes when love in the heart is like a babe slumbering in the cradle. But as the babe opens its eyes, and sees the mother smiling upon it, it returns the smiles, and stretches forth its arms to embrace the bending cheek; so when the eyes of the soul are opened to see the smiling face of Jesus stooping to imprint a kiss of love, or drop some sweet word into the heart, and there is a flowing forth toward him of love and affection—this is the power of love.