"I will cry unto God most High; unto God that performeth all things for me." Psalm 57:2

In the word "most High," there is something to my mind very expressive. It is to "God most High" that prayers go up from broken hearts, in all parts of the world where the Lord has a quickened people. "Unto God most High" every eye is pointed, every heart is fixed, and every breath of living prayer flows. Jesus sits in glory as "God most High," hearing the sighs and cries of his broken-hearted family, where they dwell in the utmost corners of the earth; and he is not only sitting on high to hear their cries, but also to bestow upon them the blessings which he sees suitable to their case and state.

Now when shall we thus come "unto God most High?" When we are pleased and satisfied in self? when the world smiles? when all things are easy without and within? when we are in circumstances for which our own wisdom, strength, and righteousness are amply sufficient? We may, under such circumstances, appease our conscience by prayer, or rather its form; but there is no cry "unto God most High." Before there is a real, spiritual cry raised up, we must be brought to that spot, "Refuge failed me; no man cared for my soul" (Psalm 142:4). Here all the saints of old were brought; Job upon his dunghill, Hezekiah upon his bed, Hannah by the temple gate. All were hopeless, helpless, houseless, refugeless, before they cried "unto God most High." And we must be equally refugeless and houseless before we can utter the same cry, or our prayers find entrance into the ears of the Lord of Sabaoth.

"Unto God that performeth all things for me." If God did not perform something for us; nay more, if God did not perform all things for us, it would be a mockery, a delusion to pray to him at all. "The Hope of Israel" would then be to us a dumb idol, like Ashtaroth or Baal, who could not hear the cries of his lancet-cutting worshippers, because he was hunting or asleep, and needed to be awakened. But the God of Israel is not like these dumb idols, these dunghill gods, the work of men's hands, the figments of superstition and ignorance; but the eternal Jehovah, who ever lives to hear and answer the prayers that his people offer up.

"Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me; for thou lovedst me before the foundation of the world." John 17:24

Nothing short of the revelation and communication of this glory could satisfy the heart of God; and nothing short of the partaking of this glory can satisfy the heart of man. Heaven short of this would be no heaven to his soul. Not to see the glory of God in the face of Jesus Christ; to have no view of the glory of an incarnate God; not to be conformed to his glorious image, so as to be perfectly holy both in body and soul--were these things denied, there would be no heaven at all for the redeemed among the children of men.

But God, in giving the saints heaven as their happy home, gave them with it an eternal weight of glory. He has designed that all whom he has chosen unto salvation should reach the heavenly shore; that none should suffer shipwreck by the way; that sin should not be their ruin; that Satan should not succeed in any of his devices against their eternal safety; but that every member of the mystical body of Christ should be for ever with their glorious Head in the realms of bliss, to behold and to be partakers of the glory which shall be revealed when he comes and all his saints with him.

It is the prospect of this glory which animates the Christian in all his battles against sin, and encourages him never to quit the field until victory crown the strife. It nerves his heart in all the troubles and trials of this mortal state, still to press forward to win this immortal prize, that he may safely reach that land where tears are wiped from off all faces, and where the glory of God the Father, God the Son, and God the Holy Ghost will be seen and enjoyed through the glorified humanity of Jesus without a cloud to dim its rays, or intercept its eternal lustre.

"Seek meekness." Zephaniah 2:3

How are we to follow after this grace of meekness? By learning the contrary. How often have we mistaken false fire for the light and fire of God's Spirit! and have contended more for our own views, in our own spirit, with many rash and unbecoming words, rather than for the glory of God. But after a time we are led to see that strife and contention, in our own spirit, are contrary to the spirit and temper of the gospel, and are brought to see what a blessed grace the spirit of meekness is. Nay, the very want of it, the risings up of an excited temper, the anger, strife, envy, and jealousy that often work in our bosoms convince us how little we know of "the meekness and gentleness of Christ."

We thus feel what a blessing it is to be made humble and submissive; and how impossible it is to enter into communion with a broken-hearted Jesus, till the soul is in some measure meekened by his Spirit. But it is by having a succession of things to try and provoke us, that we learn whether we have meekness or not. The husband can be very meek, while his wife and children are doing everything to please him; but where is his meekness when they thwart and provoke him? The master may be very meek, while the servant is obedient, obliging, and attentive, but how is he when things are different?

Thus the knowledge of the disease makes us desire the remedy; and by the wretched sensations caused by wrath and evil temper, we are brought to desire an experience of those sweet feelings which gospel meekness produces in our consciences.

"Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people." Hebrews 2:17

What heart can conceive or tongue express the infinite depths of the Redeemer's condescension in thus being made like unto his brethren--that the Son of God should assume a finite nature, subject to the sinless infirmities necessarily connected with a time-state and a dwelling on earth; that he should leave the bosom of his Father in which he had lain before all worlds, and should consent to become a denizen of this world of tears; to breathe earthly air; to be an eye-witness of, and himself share in human sorrows; to have before his eyes the daily spectacle of human sins; to be banished so long from his native home; to endure hunger, weariness, and thirst; to be subject to the persecutions of men, the flight of all his disciples, and the treachery of one among them whose hand had been with him on the table; not to hide his face from shame and spitting, but to be mocked, struck, buffeted, and scourged, and at last to die an agonizing death between two malefactors, amid scorn and infamy, and covered, as men thought, with everlasting confusion and disgrace! O what infinite condescension and mercy are displayed in these sufferings and sorrows of an incarnate God! The Lord give us faith to look to him as suffering them for our sake!

"A little that a righteous man hath is better than the riches of many wicked." Psalm 37:16



Hard may be your lot here below, ye suffering saints of the most High, as regards external matters; painful may be the exercises through which you almost daily pass, through the rebellion and desperate wickedness of your carnal mind; grievous temptations may be your continual portion; many a pricking thorn and sharp brier may lie in your path; and so rough and rugged may be the road, that at times you may feel yourself of all men to be the most miserable; and so indeed you would be but for the grace of God in your heart now and the glory prepared for you beyond the grave. Yet with it all, were your afflictions and sorrows a thousand times heavier, well may it be said of you--"Happy, thrice happy, art thou, O Israel!"

Whom upon earth need you envy if you have the grace of God in your heart? With whom would you change, if ever the love of God has visited your soul? Look around you; fix your eyes upon the man or woman who seems surrounded with the greatest amount of earthly happiness, and then ask your own conscience--"Would I change with thee, thou butterfly of fashion, or with thee, thou gilded dragon-fly, that merely livest thy little day; sunning thyself for a few hours beneath the summer sun, and then sinking into the dark and dismal pool which awaits thee at evening-tide?" Then with all your cares at home and abroad--with all your woes and trials, sunk under which you feel yourself at times one of the most miserable beings that can crawl along in this vale of tears--would you change with anybody, however healthy, or rich, or favoured with the largest amount of family prosperity, if at the same time destitute of the grace of God?



"Wherein shall it be known that I and thy people have found grace in thy sight?" Exodus 33:16

Grace is always "found." It is not earned, nor merited, nor worked into; but it is found; and if a man never "found" it, he never had it. It is stumbled upon, so to speak, as the Lord sets forth in the parable of the man who found the treasure hid in a field (Matt. 13:44). The man was not thinking about the treasure. He was, we may suppose, ploughing in the field. He had no idea that there was gold beneath the clods. But he finds it all on a sudden, in the most unexpected and unlooked-for manner, and for joy thereof "goeth and selleth all that he hath, and buyeth that field."

So it is with the way in which grace is found. It comes so suddenly, so unexpectedly, and so sweetly into a man's soul, that when it comes he is like a man who has found something which he had no conception of till he found it. He had no idea what it was, nor how it was to be got, nor whence it was to be had; but when it came into his heart he found that he had a treasure there. The treasure which the man found in the field was much sweeter to him, because unexpectedly found, than if he had earned it penny by penny. Its coming in so peculiar a way, from the surprise and joy produced, doubled and trebled the value of the money.

Thus, when grace visits the earth in an unexpected moment, and drops down like the dew of heaven into the soul, it is valued much more than if laboriously earned penny by penny. The sweetness of the gift is doubled by its unexpectedness, and by its coming in such a marvellous and miraculous manner.

"Peace, peace to him that is far off." Isaiah 57:19

Far off! What does that mean? It means that the soul passing through that experience is separated, in its feelings, and at an infinite distance from God. Now this inward sense of being "far off" is one of the most painful feelings that a quickened soul can experience. The ungodly, who are really afar off, know nothing experimentally of distance from God, for they have never been brought spiritually near. They have felt no "cords of love, no bands of a man" drawing them with sweet attraction to the throne of the most High; they have never sighed after the sweet manifestations of God's mercy and love; but they live gladly, and wallow wilfully in those things which separate the soul from its Maker.

But those who are "afar off" in their feelings, are such as have seen something of the beauty of the Lord, and felt the evil of sin, who spiritually know Jehovah's purity and the creature's impurity, and have experienced the inward curse, bondage, and condemnation of a holy law. A spiritual discovery of his purity and holiness, making manifest their own vileness, has thrust them down from their self-righteous or presumptuous standing, and made them far off from him; not daring to draw near, nor able to approach; not feeling any spiritual access, but sighing and mourning over their evil hearts in the wilderness, in desolate places; and unable to move a single step forward, because the Lord does not draw them by his smile.

A man must know something experimentally of this before he is brought near. How can we know a feeling of nearness if we have not known a feeling of distance? How can we know what it is to be brought "from the end of the earth" (Psalm 61:2) by the manifestation of God's mercy and love, unless we have been driven there, in our feelings, by some manifestation of the wrath of God against sin? But to see the blessed Lord, and not be able to draw near to him; to view his atoning blood at an infinite distance from us, his glorious righteousness well-near out of sight, and his lovely Person out of the reach of our spiritual view, so as not to enjoy any access to these glorious realities--to know this experimentally and feelingly, is to be "far off" from God. And I believe that God's people know very much of this feeling. There is not much nearness in our day; not much dandling upon the knees, not much smiling upon the soul, not many love visits, nor love tokens communicated. There is, indeed, a great deal of talking about them; and there are abundance of people who profess to have them; but I fear they are, for the most part, cheats and counterfeits. The real people of God, the true-hearted family are, for the most part, "afar off upon the sea," for it is a dark and cloudy day in which we live.