O how simple, suitable, complete, and blessed a remedy is this for all our distresses, when the Lord is pleased to open our eyes, and fix them on himself. He must do it all. If the eyes are to be upon him, he must first give us eyes; if lifted upon him, he must raise them upwards; if kept upon him, he must hold them waking. It is good to be in this spot.
There are times and seasons, perhaps, when we seem to have no religion whatever; when we look, and look, and look, and cannot find a grain. Where is our spirituality? where our heavenly affections? where our prayerfulness of spirit? where our tenderness of conscience? where our godly fear? where our meditations upon God's word? We look, and look, and look—they seem gone. Now, perhaps, in the midst of this uncertainty we are brought into some painful exercise, some affliction, some temptation, some apprehension, something that lies with weight and power upon the soul. Now is the time we want our religion.
But it is gone, it is gone, leaving us empty, needy, naked, and bare; religion, as regards its blessedness and comfort, we seem to have none. This is emptying work; this is stripping the soul as it were to the very bone. But what a preparation to receive the religion which is from above! How the vessel must be emptied of the dirty water of creature religion, well rinsed, and washed out, to have the pure water of heavenly religion communicated from the divine fountain. God never mingles the pure stream of heavenly religion with the dirty, filthy water of our own creature religion. We must be emptied of every drop, so to speak, of our natural religion, to have the holy and spiritual religion, which is from above, poured into the soul.
But to look, and look, and look, and find nothing but emptiness, nakedness, barrenness, and destitution—to have a "great company" of enemies all coming against us, and we as weak as water—what an emptying for divine filling, what a stripping for divine clothing, and what a bringing down of self for the raising up of Christ. True religion consists mainly in two points—to be emptied, stripped, made naked and bare; and then to be clothed and filled out of Christ's fulness.