There is a distinction between being quickened together with Christ and being raised up together with him. Is not this true in the experience of God's people? To be quickened into divine life, to be convinced of sin, to have the fear of God planted deeply in the soul, is the commencement of a work of grace. But this is not a deliverance, not a being raised up out of darkness, bondage, doubt, guilt, and fear. This is not a knowledge of Christ, and the power of his resurrection; this is not a full coming out of the dark and silent tomb into the glorious light and warmth of day.
But here is the great blessedness of a mystical union with the Lord Jesus Christ that, as by virtue of interest in him there is a partaking of the benefit and power of his having been quickened, so there is a partaking in the benefit and power of his having been raised up. God does not quicken a soul into divine life to let it remain in the dark tomb of doubt, fear, guilt, and bondage. In raising up Christ there was not only a pledge of the spiritual, but a virtual resurrection of the members of his body.
Liberty, then, the liberty of the gospel, deliverance from all doubt and fear, the manifestation of pardon and peace, the shedding abroad of the love of God in the heart, are blessings as much assured to the members of Christ's mystical body as their first quickening into spiritual life, and both are equally assured them in Christ their covenant Head.