"But where sin abounded, grace did much more abound." Romans 5:20
In order to know what grace is in its reign over sin, and in its superaboundings over the aboundings of iniquity, we must be led experimentally into the depths of the fall. We must be led by God himself into the secrets of our own heart; we must be brought down into distress of mind on account of our sin and the idolatry of our fallen nature. And when, do what we will, sin will still work, reign, and abound, and we are brought to soul poverty, helplessness, destitution, and misery, and cast ourselves down at the footstool of his mercy—then we begin to see and feel the reign of grace, in quickening our souls, in delivering us from the wrath to come, and in preserving us from the dominion of evil. We begin to see then that grace superabounds over all the aboundings of sin in our evil hearts, and as it flows through the channel of the Saviour's sufferings, that it will never leave its favoured objects till it brings them into the enjoyment of eternal life! And if this does not melt and move the soul, and make a man praise and bless God, nothing will, nothing can!
But until we have entered into the depths of our own iniquities, until we are led into the chambers of imagery, and brought to sigh, groan, grieve, and cry under the burden of guilt on the conscience and the workings of secret sin in the heart—it cannot be really known. And to learn it thus, is a very different thing from learning it from books, or ministers. To learn it in the depths of a troubled heart, by God's own teaching, is a very different thing from learning it from the words of a minister or even from the word of God itself. We can never know these things savingly and effectually, till God himself is pleased to apply them with his own blessed power, and communicate an unctuous savour of them to our hearts, that we may know the truth, and find to our soul's consolation, that the truth makes us free!
In order to know what grace is in its reign over sin, and in its superaboundings over the aboundings of iniquity, we must be led experimentally into the depths of the fall. We must be led by God himself into the secrets of our own heart; we must be brought down into distress of mind on account of our sin and the idolatry of our fallen nature. And when, do what we will, sin will still work, reign, and abound, and we are brought to soul poverty, helplessness, destitution, and misery, and cast ourselves down at the footstool of his mercy—then we begin to see and feel the reign of grace, in quickening our souls, in delivering us from the wrath to come, and in preserving us from the dominion of evil. We begin to see then that grace superabounds over all the aboundings of sin in our evil hearts, and as it flows through the channel of the Saviour's sufferings, that it will never leave its favoured objects till it brings them into the enjoyment of eternal life! And if this does not melt and move the soul, and make a man praise and bless God, nothing will, nothing can!
But until we have entered into the depths of our own iniquities, until we are led into the chambers of imagery, and brought to sigh, groan, grieve, and cry under the burden of guilt on the conscience and the workings of secret sin in the heart—it cannot be really known. And to learn it thus, is a very different thing from learning it from books, or ministers. To learn it in the depths of a troubled heart, by God's own teaching, is a very different thing from learning it from the words of a minister or even from the word of God itself. We can never know these things savingly and effectually, till God himself is pleased to apply them with his own blessed power, and communicate an unctuous savour of them to our hearts, that we may know the truth, and find to our soul's consolation, that the truth makes us free!
